Module Two: Tudors to Tinder
Navigating sexuality is like trying to untangle headphone wires: frustrating, sometimes amusing, and occasionally shocking. From whispered tales of the Renaissance to the clanking machinery of the 19th century and the rebellious vibes of the 20th century, our trip through human attraction has been a wild ride through power plays, pleasure zones, and outdated beliefs.
Imagine a Renaissance street where artists capture the essence of human beauty as if painting a romantic scene under the stars. In this hub of creativity, sexuality broke free from its conservative shell and flirted with the idea of freedom. But behind every mysterious Mona Lisa, a rich dude was probably playing morality cop while sneaking around with his side piece.
As cities grew and factories buzzed to life, so did our desires. Moving to the town seemed like an escape from small-town judgment. But, lurking in the darker corners of progress, there was always the risk of being taken advantage of. Women found themselves on the streets; their bodies turned into commodities thanks to societal expectations and capitalist cravings. While the sound of factory bells symbolized progress, they also signaled tough times for many caught in the balancing act of vice and virtue.
Jump ahead to the roaring 20th century, where rebels wore cool hats and the banner of sexual freedom. The sexual revolution exploded onto the scene, challenging taboos with a bright burst of freedom. Suddenly, things like premarital fun and LGBTQ+ rights were no longer whispered about but shouted from the rooftops. Love seemed to be the answer to everything.
But wait a minute, not so fast. Old judgments still lurk, casting a shadow over our playground of passion. LGBTQ+ folks often find themselves tiptoeing between acceptance and rejection, their love labeled as "different" in a world that claims to love diversity but holds onto old biases.
Cue Oscar Wilde, the ultimate style icon with a tongue as sharp as his style. In stuffy Victorian courts, he was accused of being too flashy for his good. Love lost that round despite public support, and Wilde was left out in the cold.
So here we are, at the intersection of our past and future, wrestling with the ghosts of yesteryears and the phantoms of what's to come. Studying sex post-1500 isn't just for academics; it's a deep dive into the messy, fascinating reality of human nature. It's like holding up a mirror to our hopes, fears, and biases, showing us a society constantly evolving, searching for the magic mix of freedom and fairness.
Maybe the big takeaway from our trip through sexual history is simple: love, in all its forms, is what makes us truly human. And it's only by fully embracing it, with all its quirks and surprises, can we ever hope to be genuinely free.
THE RUNDOWN
QUESTIONS
Imagine a Renaissance street where artists capture the essence of human beauty as if painting a romantic scene under the stars. In this hub of creativity, sexuality broke free from its conservative shell and flirted with the idea of freedom. But behind every mysterious Mona Lisa, a rich dude was probably playing morality cop while sneaking around with his side piece.
As cities grew and factories buzzed to life, so did our desires. Moving to the town seemed like an escape from small-town judgment. But, lurking in the darker corners of progress, there was always the risk of being taken advantage of. Women found themselves on the streets; their bodies turned into commodities thanks to societal expectations and capitalist cravings. While the sound of factory bells symbolized progress, they also signaled tough times for many caught in the balancing act of vice and virtue.
Jump ahead to the roaring 20th century, where rebels wore cool hats and the banner of sexual freedom. The sexual revolution exploded onto the scene, challenging taboos with a bright burst of freedom. Suddenly, things like premarital fun and LGBTQ+ rights were no longer whispered about but shouted from the rooftops. Love seemed to be the answer to everything.
But wait a minute, not so fast. Old judgments still lurk, casting a shadow over our playground of passion. LGBTQ+ folks often find themselves tiptoeing between acceptance and rejection, their love labeled as "different" in a world that claims to love diversity but holds onto old biases.
Cue Oscar Wilde, the ultimate style icon with a tongue as sharp as his style. In stuffy Victorian courts, he was accused of being too flashy for his good. Love lost that round despite public support, and Wilde was left out in the cold.
So here we are, at the intersection of our past and future, wrestling with the ghosts of yesteryears and the phantoms of what's to come. Studying sex post-1500 isn't just for academics; it's a deep dive into the messy, fascinating reality of human nature. It's like holding up a mirror to our hopes, fears, and biases, showing us a society constantly evolving, searching for the magic mix of freedom and fairness.
Maybe the big takeaway from our trip through sexual history is simple: love, in all its forms, is what makes us truly human. And it's only by fully embracing it, with all its quirks and surprises, can we ever hope to be genuinely free.
THE RUNDOWN
- The Renaissance and Enlightenment in Europe brought a more open dialogue about sexuality, celebrating human beauty and individual freedoms.
- The Industrial Revolution led to new sexual identities but also saw increased exploitation and moral scrutiny.
- The 20th century's sexual revolution challenged traditional norms, advancing LGBTQ+ rights and equality.
- Despite progress, ongoing challenges like stigma and discrimination persist in the modern era.
- Studying the history of sex helps debunk myths, challenge stereotypes, and promote understanding.
- The trial of Oscar Wilde in 1895 highlighted the struggles faced by LGBTQ+ individuals and sparked public debate on sexual rights.
QUESTIONS
- How did the Renaissance change attitudes towards sexuality in Europe, and what role did art and literature play in shaping these views?
- How did the Industrial Revolution affect sexual exploitation, especially among vulnerable populations, and what were the consequences of increased urbanization on sexual relationships?
- What were the key factors that led to the sexual revolution of the 1960s and 70s, and how did it challenge traditional norms around sex and relationships?
#2 History Is Constantly Changing
There is a common myth that lingers within the historical community. Every year, I ask my students whether they enjoy history or not. Generally, I get a good mix of enjoyment juxtaposed with physical anguish. If I press further and see WHY they hate studying history, the overwhelming answer is that history never changes. It's boring. I am here to put that baby to bed with rule number two of history: History is constantly changing. If we were to receive all our information from a textbook written 30 years ago, then yes, history doesn't change. But as we discover more artifacts buried in the mountains or invite more perspectives to the table (much like the 1619 Project), the account becomes more elastic.
History is always changing because new information and perspectives are constantly being discovered and added to our understanding of the past. Our knowledge of history can change as we learn more about the past through discovering new sources and reinterpreting existing ones. Several factors contribute to the changing nature of history. One is the availability of new sources. As historians uncover new primary sources, such as documents, artifacts, and other materials, they can add further information and perspectives to our understanding of the past. This can sometimes lead to a reinterpretation of previously accepted historical narratives. For example, recent research has revealed that the ancient Maya civilization was much more sophisticated and technologically advanced than previously thought.
Another factor contributing to the changing nature of history is the shifting nature of historical interpretation. As historians bring new perspectives and theoretical frameworks to the study of the past, they may reinterpret existing sources in new ways, leading to new understandings of historical events and trends. For example, recent evidence has revealed the extent of Soviet involvement in WWII and the role that Stalin played in shaping the outcome of the conflict. Finally, the changing nature of history can also be influenced by societal values and priorities shifts. As society changes, so do historians' questions about the past and how they interpret and understand it. For example, recent research has revealed the significant role that African Americans and women played in the American Revolution, challenging the traditional narrative of the revolution as a primarily white, male-led event.
History has twists and turns like a river as we uncover new information and view past events through different lenses. Today, the study of history is more important than ever. By understanding the past, we can glean important lessons and avoid repeating the same mistakes. In the ever-changing tapestry of time, the past is forever in flux—the lens of our present colors our understanding of what went down before we arrived. Take colonialism, for example. Back in the day, it was hailed as a glorious enterprise, a civilizing mission that brought enlightenment to the benighted heathens. But we now view it through a darker lens, as a force that trampled upon and exploited the people it claimed to uplift. It just shows what we think we know is always subject to change.
History can constantly evolve and change based on new information and available sources. Take the Dead Sea Scrolls, for example. In the mid-20th century, these ancient manuscripts were discovered, and suddenly, everything we thought we knew about Christianity and Judaism's origins was questioned. It turned out that these religions were way more diverse and complex than we ever could have imagined. It shows that the more we learn, the more we realize how little we know. It's all subjective. Biases and prejudices can creep in and warp the way we see things. Take historical figures, for instance. One person might see Winston Churchill as a hero, a champion who saved Britain from certain doom in the Second World War. But someone else, well, they might see him as a racist imperialist who imposed his will on India and caused untold suffering. It's all a matter of perspective. The truth exists, but we must sift through the propaganda and find it.
If you want to know where you came from and what kind of mess we're in now, you must study history. It isn't just about memorizing dates and names; it's about learning from our mistakes so we don't have to keep repeating them. Take the Holocaust, for instance. That's some heavy shit, but it taught us a thing or two about the dangers of being intolerant and extreme. Now, we have a better handle on human rights and equality, which is worth fighting for.
It is essential to recognize that history serves as a vital tool for comprehending the intricate workings of our world and how various societies and cultures have intersected throughout history. By examining the Silk Road trade routes, we can gain a deeper insight into the historical ties between Asia, Europe, and Africa and how these ties impacted the evolution of distinct societies. History is a shape-shifting beast, ever-morphing with each discovery, shift in perspective, and subjective interpretation. But fear not, for studying history is as crucial now as ever. Through the lens of the past, we can gain valuable insights that help us navigate the present and avoid repeating the same old mistakes. By peering into the annals of history, we can also gain a greater appreciation for our place in this world and a deeper understanding of the intricate workings of human society.
Overall, the changing nature of history is a testament to the ongoing process of historical inquiry and the human desire to understand the past better.
RUNDOWN
STATE OF THE WORLD
History is always changing because new information and perspectives are constantly being discovered and added to our understanding of the past. Our knowledge of history can change as we learn more about the past through discovering new sources and reinterpreting existing ones. Several factors contribute to the changing nature of history. One is the availability of new sources. As historians uncover new primary sources, such as documents, artifacts, and other materials, they can add further information and perspectives to our understanding of the past. This can sometimes lead to a reinterpretation of previously accepted historical narratives. For example, recent research has revealed that the ancient Maya civilization was much more sophisticated and technologically advanced than previously thought.
Another factor contributing to the changing nature of history is the shifting nature of historical interpretation. As historians bring new perspectives and theoretical frameworks to the study of the past, they may reinterpret existing sources in new ways, leading to new understandings of historical events and trends. For example, recent evidence has revealed the extent of Soviet involvement in WWII and the role that Stalin played in shaping the outcome of the conflict. Finally, the changing nature of history can also be influenced by societal values and priorities shifts. As society changes, so do historians' questions about the past and how they interpret and understand it. For example, recent research has revealed the significant role that African Americans and women played in the American Revolution, challenging the traditional narrative of the revolution as a primarily white, male-led event.
History has twists and turns like a river as we uncover new information and view past events through different lenses. Today, the study of history is more important than ever. By understanding the past, we can glean important lessons and avoid repeating the same mistakes. In the ever-changing tapestry of time, the past is forever in flux—the lens of our present colors our understanding of what went down before we arrived. Take colonialism, for example. Back in the day, it was hailed as a glorious enterprise, a civilizing mission that brought enlightenment to the benighted heathens. But we now view it through a darker lens, as a force that trampled upon and exploited the people it claimed to uplift. It just shows what we think we know is always subject to change.
History can constantly evolve and change based on new information and available sources. Take the Dead Sea Scrolls, for example. In the mid-20th century, these ancient manuscripts were discovered, and suddenly, everything we thought we knew about Christianity and Judaism's origins was questioned. It turned out that these religions were way more diverse and complex than we ever could have imagined. It shows that the more we learn, the more we realize how little we know. It's all subjective. Biases and prejudices can creep in and warp the way we see things. Take historical figures, for instance. One person might see Winston Churchill as a hero, a champion who saved Britain from certain doom in the Second World War. But someone else, well, they might see him as a racist imperialist who imposed his will on India and caused untold suffering. It's all a matter of perspective. The truth exists, but we must sift through the propaganda and find it.
If you want to know where you came from and what kind of mess we're in now, you must study history. It isn't just about memorizing dates and names; it's about learning from our mistakes so we don't have to keep repeating them. Take the Holocaust, for instance. That's some heavy shit, but it taught us a thing or two about the dangers of being intolerant and extreme. Now, we have a better handle on human rights and equality, which is worth fighting for.
It is essential to recognize that history serves as a vital tool for comprehending the intricate workings of our world and how various societies and cultures have intersected throughout history. By examining the Silk Road trade routes, we can gain a deeper insight into the historical ties between Asia, Europe, and Africa and how these ties impacted the evolution of distinct societies. History is a shape-shifting beast, ever-morphing with each discovery, shift in perspective, and subjective interpretation. But fear not, for studying history is as crucial now as ever. Through the lens of the past, we can gain valuable insights that help us navigate the present and avoid repeating the same old mistakes. By peering into the annals of history, we can also gain a greater appreciation for our place in this world and a deeper understanding of the intricate workings of human society.
Overall, the changing nature of history is a testament to the ongoing process of historical inquiry and the human desire to understand the past better.
RUNDOWN
- Many think history is boring and unchanging, but this is a myth.
- History is dynamic, continuously changing with new information, perspectives, and interpretations.
- New sources, shifting historical interpretations, and societal changes contribute to the evolving nature of history.
- Recent findings reveal the sophistication of the ancient Maya civilization, challenging previous notions.
- History is subjective, influenced by biases and perspectives, evident in varying views of figures like Winston Churchill.
- Studying history is essential for learning from mistakes, understanding human societies, and gaining insights to navigate the present.
STATE OF THE WORLD
World Map, 1685 CE
1685 was the year of Europe's over-the-top fashion parade, where monarchs paraded around like Renaissance-themed fashionistas. Kings and queens, with collars rivaling their egos, were engrossed in soap opera-esque dramas. Meanwhile, Louis XIV in France thought canceling religious freedom was the key to unity, all while England's Isaac Newton was busy discovering gravity, probably daydreaming about internet debates if he were here today. Over in India, Emperor Aurangzeb held the Mughal Empire with an elephantine grip while China's Qing Dynasty sipped tea, quietly observing the world. Japan chose a 250-year-long self-care day, and across the pond, European powers played real estate monopoly with the Americas, tossing around smallpox-infused blankets like bad party favors. Native Americans faced the short end of that stick, while Africa buzzed with trade routes and European beachfront bingo. The Middle East was a colorful mosaic, thanks to the Ottoman Empire's reign, and let's not forget mercantilism, turning countries into toddler-level hoarders. In short, 1685 was a chaotic blend of clashing cultures, dramatic rulers, and humans being generally messy—but hey, at least we got gravity.
HIGHLIGHTS
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We've got some fine classroom lectures coming your way, all courtesy of the RPTM podcast. These lectures will take you on a wild ride through history, exploring everything from ancient civilizations and epic battles to scientific breakthroughs and artistic revolutions. The podcast will guide you through each lecture with its no-nonsense, straight-talking style, using various sources to give you the lowdown on each topic. You won't find any fancy-pants jargon or convoluted theories here, just plain and straightforward explanations anyone can understand. So sit back and prepare to soak up some knowledge.
LECTURES
LECTURES
- UNDER CONSTRUCTION!
The Reading section—a realm where our aspirations of enlightenment often clash with the harsh realities of procrastination and the desperate reliance on Google. We soldier on through dense texts, promised 'broadening perspectives' but often wrestling with existential dread and academic pressure. With a healthy dose of sarcasm and a strong cup of coffee, I'll be your guide on this wild journey from dusty tomes to the murky depths of postmodernism. In the midst of all the pretentious prose, there's a glimmer of insight: we're all in this together, united in our struggle to survive without losing our sanity.
READING
This class utilizes the following textbook:
Sherman, Dennis, and Joyce Salisbury. The West in the World. 5th ed. McGraw Hill, 2013.
In the whirlwind of academia, where tweed jackets and discussions about the best coffee spot reign, Joyce Salisbury and Dennis Sherman stand out as the rebels of historical scholarship. Armed with Salisbury's Ph.D. in medieval history from Rutgers University and Sherman's academic journey from UC Berkeley to the University of Michigan, they challenge the conventional norms with their scholarly prowess and irreverent wit. Salisbury fearlessly delves into ancient violence with works like "The Blood of Martyrs" and uncovers forgotten tales of resilience in "The Encyclopedia of Women in the Ancient World." Meanwhile, Sherman, akin to an academic Indiana Jones, roams the globe contemplating French history in Parisian cafes and making history accessible with titles like "A Short History of Western Civilization." Together, they disrupt the ivory tower with their unapologetic approach and thirst for asking the tough questions.
As a dynamic duo, Salisbury and Sherman defy the stereotype of the stuffy historian. Their partnership merges Salisbury's pen, mightier than Excalibur itself, with Sherman's knack for weaving accessible narratives. They're not just scholars but cultural provocateurs challenging the status quo. So, here's to raising a glass (or a quill) to these academic renegades, who breathe life into the dusty corridors of historical scholarship with their relentless curiosity and scholarly swagger.
RUNDOWN
READING
- Chapter 13. The Struggle for Survival and Sovereignty: Europe's Social and Political Order, 1600-1715
This class utilizes the following textbook:
Sherman, Dennis, and Joyce Salisbury. The West in the World. 5th ed. McGraw Hill, 2013.
In the whirlwind of academia, where tweed jackets and discussions about the best coffee spot reign, Joyce Salisbury and Dennis Sherman stand out as the rebels of historical scholarship. Armed with Salisbury's Ph.D. in medieval history from Rutgers University and Sherman's academic journey from UC Berkeley to the University of Michigan, they challenge the conventional norms with their scholarly prowess and irreverent wit. Salisbury fearlessly delves into ancient violence with works like "The Blood of Martyrs" and uncovers forgotten tales of resilience in "The Encyclopedia of Women in the Ancient World." Meanwhile, Sherman, akin to an academic Indiana Jones, roams the globe contemplating French history in Parisian cafes and making history accessible with titles like "A Short History of Western Civilization." Together, they disrupt the ivory tower with their unapologetic approach and thirst for asking the tough questions.
As a dynamic duo, Salisbury and Sherman defy the stereotype of the stuffy historian. Their partnership merges Salisbury's pen, mightier than Excalibur itself, with Sherman's knack for weaving accessible narratives. They're not just scholars but cultural provocateurs challenging the status quo. So, here's to raising a glass (or a quill) to these academic renegades, who breathe life into the dusty corridors of historical scholarship with their relentless curiosity and scholarly swagger.
RUNDOWN
- Upper-crust elites held most wealth, status, and power in 17th-century Western societies.
- Revolts occurred among those below the elites, but real threats to the elite's dominance came from both internal and external sources.
- The period was a mix of comfort and struggle for elites, with comfort stemming from their continued dominance.
- Struggles arose from competing for power, sparking intense conflicts within states.
- Strong monarchies in France, Prussia, and Russia provided stability, while in places like Poland, England, and the Netherlands, powerful nobles challenged monarchs for control.
- Monarchs aimed to increase their power, often aligning with commoners against nobles.
- For the majority working in fields, the period was marked by struggle due to heavy taxation, conscription, poor harvests, and disease.
- In eastern Europe, landowning nobles exacerbated peasant hardships by increasing serfdom.
- While some in western Europe may have improved their conditions, eastern Europe saw a tightening of the hierarchical structure.
- Wars, revolts, and revolutions occurred but did not break traditional hierarchies, though some traditions began to crumble.
- Important changes in science and thought were underway, hinting at future transformations in Western society.
Howard Zinn was a historian, writer, and political activist known for his critical analysis of American history. He is particularly well-known for his counter-narrative to traditional American history accounts and highlights marginalized groups' experiences and perspectives. Zinn's work is often associated with social history and is known for his Marxist and socialist views. Larry Schweikart is also a historian, but his work and perspective are often considered more conservative. Schweikart's work is often associated with military history, and he is known for his support of free-market economics and limited government. Overall, Zinn and Schweikart have different perspectives on various historical issues and events and may interpret historical events and phenomena differently. Occasionally, we will also look at Thaddeus Russell, a historian, author, and academic. Russell has written extensively on the history of social and cultural change, and his work focuses on how marginalized and oppressed groups have challenged and transformed mainstream culture. Russell is known for his unconventional and controversial ideas, and his work has been praised for its originality and provocative nature.
My classes utilize both Howard Zinn's A People's History of the United States and Larry Schweikart's Patriot's History of the United States, mostly in excerpts posted to the modules.
My classes utilize both Howard Zinn's A People's History of the United States and Larry Schweikart's Patriot's History of the United States, mostly in excerpts posted to the modules.
Zinn, A People's History of the United States
"... (Native American) Marriage laws are non-existent men and women alike choose their mates and leave them as they please, without offense, jealousy or anger. They multiply in great abundance; pregnant women work to the last minute and give birth almost painlessly; up the next day, they bathe in the river and are as clean and healthy as before giving birth. If they tire of their men, they give themselves abortions with herbs that force stillbirths, covering their shameful parts with leaves or cotton cloth; although on the whole, Indian men and women look upon total nakedness with as much casualness as we look upon a man's head or at his hands..."
"...The master tried to control completely the sexual lives of the servants. It was in his economic interest to keep women servants from marrying or from having sexual relations, because childbearing would interfere with work. Benjamin Franklin, writing as "Poor Richard" in 1736, gave advice to his readers: "Let thy maidservant be faithful, strong and homely..."
"... (Native American) Marriage laws are non-existent men and women alike choose their mates and leave them as they please, without offense, jealousy or anger. They multiply in great abundance; pregnant women work to the last minute and give birth almost painlessly; up the next day, they bathe in the river and are as clean and healthy as before giving birth. If they tire of their men, they give themselves abortions with herbs that force stillbirths, covering their shameful parts with leaves or cotton cloth; although on the whole, Indian men and women look upon total nakedness with as much casualness as we look upon a man's head or at his hands..."
"...The master tried to control completely the sexual lives of the servants. It was in his economic interest to keep women servants from marrying or from having sexual relations, because childbearing would interfere with work. Benjamin Franklin, writing as "Poor Richard" in 1736, gave advice to his readers: "Let thy maidservant be faithful, strong and homely..."
Larry Schweikart, A Patriot's History of the United States
"...Black codes (In the United States) forbade slave literacy, gun or dog ownership, travel (excepting special travel permits), gatherings numbering more than six slaves, and sex between black males and white women (miscegenation). However, as the development of a large mulatto population attests, white men were obviously free to have sex with—or, more often, rape—black women.
"...Even the most “benign” slavery, however, was always immoral and oppressive. Every female slave knew that ultimately if her master chose to make sexual advances, she had no authority to refuse. The system legitimized rape, even though benign masters never touched their female slaves..."
"...Alfred Kinsey’s Sexual Behavior in the Human Female, which appeared in 1953, even if tainted by flawed data still indicated that women were having sex before marriage in large numbers, perhaps—if Kinsey’s statistics were to be believed— up to half of the six thousand women he had interviewed. Certainly men thought about sex all the time, or at least that was the premise behind the launch of Hugh Hefner’s Playboy magazine in 1953, wherein photos of nude women were legitimized for viewing by middle-class men by packaging them with interviews, fiction, and “serious reporting...”
"...The free love movement, supported by the hippies, also reinforced the attack on constraints. Two strains of free love arguments appeared. One held that any breaking of sexual taboos and any attack on censorship represented an advance against the male-dominated power structure. Thus, some supported the women’s movement not because it allowed women to seek self-fulfillment outside the home, but because it undercut capitalism and traditionalism. A second, more radical, wave of sexual politics involved the quest for polymorphous perversity—a call to try everything, do everything, and ignore all restraints against homosexuality, pedophilia, and bestiality—and the
destruction of all distinctions between men and women. Any type of affection that affirmed life, these advocates argued, was desirable. Marriage and heterosexuality inhibited such life affirmation and therefore were wrong...."
"...Black codes (In the United States) forbade slave literacy, gun or dog ownership, travel (excepting special travel permits), gatherings numbering more than six slaves, and sex between black males and white women (miscegenation). However, as the development of a large mulatto population attests, white men were obviously free to have sex with—or, more often, rape—black women.
"...Even the most “benign” slavery, however, was always immoral and oppressive. Every female slave knew that ultimately if her master chose to make sexual advances, she had no authority to refuse. The system legitimized rape, even though benign masters never touched their female slaves..."
"...Alfred Kinsey’s Sexual Behavior in the Human Female, which appeared in 1953, even if tainted by flawed data still indicated that women were having sex before marriage in large numbers, perhaps—if Kinsey’s statistics were to be believed— up to half of the six thousand women he had interviewed. Certainly men thought about sex all the time, or at least that was the premise behind the launch of Hugh Hefner’s Playboy magazine in 1953, wherein photos of nude women were legitimized for viewing by middle-class men by packaging them with interviews, fiction, and “serious reporting...”
"...The free love movement, supported by the hippies, also reinforced the attack on constraints. Two strains of free love arguments appeared. One held that any breaking of sexual taboos and any attack on censorship represented an advance against the male-dominated power structure. Thus, some supported the women’s movement not because it allowed women to seek self-fulfillment outside the home, but because it undercut capitalism and traditionalism. A second, more radical, wave of sexual politics involved the quest for polymorphous perversity—a call to try everything, do everything, and ignore all restraints against homosexuality, pedophilia, and bestiality—and the
destruction of all distinctions between men and women. Any type of affection that affirmed life, these advocates argued, was desirable. Marriage and heterosexuality inhibited such life affirmation and therefore were wrong...."
Thaddeus Russell, A Renegade History of the United States
"... In the nineteenth century, a woman who owned property, made high wages, had sex outside of marriage, performed or received oral sex, used birth control, consorted with men of other races, danced, drank, or walked alone in public, wore makeup, perfume or stylish clothes–and was not ashamed–was probably a whore. In fact, prostitutes won virtually all the freedoms that were denied to women but are now taken for granted...”
"... In the nineteenth century, a woman who owned property, made high wages, had sex outside of marriage, performed or received oral sex, used birth control, consorted with men of other races, danced, drank, or walked alone in public, wore makeup, perfume or stylish clothes–and was not ashamed–was probably a whore. In fact, prostitutes won virtually all the freedoms that were denied to women but are now taken for granted...”
The eternal tango between human desires and society's rulebook is a story as ancient as humankind and as puzzling as a Rubik's Cube missing a few stickers. In the 1800s, a woman stepping out of line got more side-eye than a cat in a dog park. You could almost hear the murmurs: "Independent? She must moonlight!" Oh, the irony is thick! While some women embraced their (questionably) liberating careers, others got the short end of society's stick. It's like choosing between a rock and a tough place.
Zoom ahead to the Black Codes in the U.S., where freedom for enslaved people was about as generous as a postage stamp. Enslaved women suffered the horrific exploitation of their bodies and were treated as mere assets for their owners. It's a grim example of how race and gender can brew a nasty storm of unfairness.
Here come Alfred Kinsey and Hugh Hefner, the Batman and Robin of the sexual revolution—or so they thought. Kinsey's eye-opening research revealed women weren't just mannequins; they had desires, too. Meanwhile, Hefner was turning the male gaze into dollar signs with Playboy. Sure, they broke some taboos, but they also opened a can of worms with objectification and unrealistic beauty standards. Thanks for the mixed results, fellas.
The swinging 60s—a time of love, peace, and questionable deodorant choices. The Free Love Movement aimed to smash barriers and flip the bird to the patriarchy. But let's not sweep the weird stuff under the rug, like fringe folks with, let's say, questionable moral compasses because nothing shouts "freedom" like shooting yourself in the foot with extreme views.
Now, Native American marriage traditions offer a breath of fresh air compared to the European playbook. They valued respect and choice—pretty groundbreaking stuff. But there's a flip side, like some customs that make you go, "Hmm." It's a reminder that no culture has all the answers.
The last stop was colonial America, where bosses meddled in their employees' love lives for efficiency. Ah, there is nothing like a sprinkle of sexual repression to keep the masses in check—the American dream minus the dreaminess.
So, what's the big lesson from this rollercoaster of human love and folly? It's messy. Each era brings its mix of progress and setbacks, wisdom and foolishness. It's a complex tapestry that won't fit neatly into a box.
This isn't just history trivia; it's a guide to the maze of today's sexual landscape. Change is messy and full of twists and turns. But it also proves human adaptability, our knack for growth, and the excitement of shaking things up.
THE RUNDOWN
QUESTIONS
Zoom ahead to the Black Codes in the U.S., where freedom for enslaved people was about as generous as a postage stamp. Enslaved women suffered the horrific exploitation of their bodies and were treated as mere assets for their owners. It's a grim example of how race and gender can brew a nasty storm of unfairness.
Here come Alfred Kinsey and Hugh Hefner, the Batman and Robin of the sexual revolution—or so they thought. Kinsey's eye-opening research revealed women weren't just mannequins; they had desires, too. Meanwhile, Hefner was turning the male gaze into dollar signs with Playboy. Sure, they broke some taboos, but they also opened a can of worms with objectification and unrealistic beauty standards. Thanks for the mixed results, fellas.
The swinging 60s—a time of love, peace, and questionable deodorant choices. The Free Love Movement aimed to smash barriers and flip the bird to the patriarchy. But let's not sweep the weird stuff under the rug, like fringe folks with, let's say, questionable moral compasses because nothing shouts "freedom" like shooting yourself in the foot with extreme views.
Now, Native American marriage traditions offer a breath of fresh air compared to the European playbook. They valued respect and choice—pretty groundbreaking stuff. But there's a flip side, like some customs that make you go, "Hmm." It's a reminder that no culture has all the answers.
The last stop was colonial America, where bosses meddled in their employees' love lives for efficiency. Ah, there is nothing like a sprinkle of sexual repression to keep the masses in check—the American dream minus the dreaminess.
So, what's the big lesson from this rollercoaster of human love and folly? It's messy. Each era brings its mix of progress and setbacks, wisdom and foolishness. It's a complex tapestry that won't fit neatly into a box.
This isn't just history trivia; it's a guide to the maze of today's sexual landscape. Change is messy and full of twists and turns. But it also proves human adaptability, our knack for growth, and the excitement of shaking things up.
THE RUNDOWN
- In the 19th century, independent women were often called prostitutes, showing how society limited women's freedoms.
- Black Codes in the U.S. during slavery times restricted slaves' freedoms, especially for women who faced sexual exploitation.
- Alfred Kinsey's 1953 study and Playboy magazine started open conversations about sex, but also faced criticism for objectifying women.
- The 1960s Free Love Movement challenged old-fashioned views on sex and relationships, but some extreme ideas were controversial.
- Native American marriage customs let both men and women freely choose partners, showing a different view on relationships than Europeans had.
- In colonial America, masters controlled their servants' love lives to keep them focused on work, reflecting society's values of the time.
QUESTIONS
- How do you think society's labeling of independent women as prostitutes affected women's opportunities and freedoms during the 19th century?
- What are your thoughts on the sexual exploitation of female slaves under the Black Codes? How might this history still impact attitudes towards race and gender today?
- Do you think Alfred Kinsey's study and Playboy magazine helped or hurt the conversation about sexuality in the 1950s? Why?
A "Traditional" family according to propaganda
Prepare to be transported into the captivating realm of historical films and videos. Brace yourselves for a mind-bending odyssey through time as we embark on a cinematic expedition. Within these flickering frames, the past morphs into a vivid tapestry of triumphs, tragedies, and transformative moments that have shaped the very fabric of our existence. We shall immerse ourselves in a whirlwind of visual narratives, dissecting the nuances of artistic interpretations, examining the storytelling techniques, and voraciously devouring historical accuracy with the ferocity of a time-traveling historian. So strap in, hold tight, and prepare to have your perception of history forever shattered by the mesmerizing lens of the camera.
THE RUNDOWN
In the glitzy ballrooms of Georgian Britain, beneath chandeliers practically dripping with extravagance, the polished facade of sophistication hid a reality juicier than a Jane Austen drama on overdrive. The Season! That enchanted period when young ladies, cinched into corsets that could induce swoons, were showcased before Queen Charlotte like prize-winning ponies at a fair, hoping to land a proposal as dazzling as their tiaras. The Grand Tour wasn’t merely a posh gap year for lads; it was their cultural expedition, where they could broaden their horizons—or at least their waistcoats—across Europe. And let’s spare a thought for those London guidebooks to more risqué establishments. Consider them the TripAdvisor for gents with, let’s say, a more adventurous palate. But let’s not forget the backbone of Georgian Britain: the house staff. Ah, the thrill of serving your employer, hoping they’re not the type to turn "power trip" into a personal brand. And if a maid found herself expecting? She’d quickly find her story in the local chatter, the 18th-century equivalent of going viral.
Scandals! The audacity of daughters fraternizing with gentlemen? Appalling! Yet even more scandalous was the realization that marriage was often less about affection and more about safeguarding the family coffers. It was a merger with a romantic flair, a sort of prenup with added embellishments. Ah, George IV, the embodiment of excess. A man whose mistresses could populate a hamlet and whose debts could cripple a kingdom. For George, marriage was akin to a timeshare – a fiscal obligation with an escape clause for when something flashier caught his eye. Weddings! Those quaint ceremonies where virtue outweighed everything, even affection. And if a bride wasn’t entirely as innocent as she professed? Let’s say a discreet silence was worth its weight in dowry. Georgian Britain was a tapestry of contradictions – a culture torn between strict decorum and a zest for indulgence, between chasing wealth and seeking love. It was a time of shifting perspectives on love, relationships, and the delicate dance of social climbing without taking a tumble.
In the glitzy ballrooms of Georgian Britain, beneath chandeliers practically dripping with extravagance, the polished facade of sophistication hid a reality juicier than a Jane Austen drama on overdrive. The Season! That enchanted period when young ladies, cinched into corsets that could induce swoons, were showcased before Queen Charlotte like prize-winning ponies at a fair, hoping to land a proposal as dazzling as their tiaras. The Grand Tour wasn’t merely a posh gap year for lads; it was their cultural expedition, where they could broaden their horizons—or at least their waistcoats—across Europe. And let’s spare a thought for those London guidebooks to more risqué establishments. Consider them the TripAdvisor for gents with, let’s say, a more adventurous palate. But let’s not forget the backbone of Georgian Britain: the house staff. Ah, the thrill of serving your employer, hoping they’re not the type to turn "power trip" into a personal brand. And if a maid found herself expecting? She’d quickly find her story in the local chatter, the 18th-century equivalent of going viral.
Scandals! The audacity of daughters fraternizing with gentlemen? Appalling! Yet even more scandalous was the realization that marriage was often less about affection and more about safeguarding the family coffers. It was a merger with a romantic flair, a sort of prenup with added embellishments. Ah, George IV, the embodiment of excess. A man whose mistresses could populate a hamlet and whose debts could cripple a kingdom. For George, marriage was akin to a timeshare – a fiscal obligation with an escape clause for when something flashier caught his eye. Weddings! Those quaint ceremonies where virtue outweighed everything, even affection. And if a bride wasn’t entirely as innocent as she professed? Let’s say a discreet silence was worth its weight in dowry. Georgian Britain was a tapestry of contradictions – a culture torn between strict decorum and a zest for indulgence, between chasing wealth and seeking love. It was a time of shifting perspectives on love, relationships, and the delicate dance of social climbing without taking a tumble.
Welcome to the mind-bending Key Terms extravaganza of our history class learning module. Brace yourselves; we will unravel the cryptic codes, secret handshakes, and linguistic labyrinths that make up the twisted tapestry of historical knowledge. These key terms are the Rosetta Stones of our academic journey, the skeleton keys to unlocking the enigmatic doors of comprehension. They're like historical Swiss Army knives, equipped with blades of definition and corkscrews of contextual examples, ready to pierce through the fog of confusion and liberate your intellectual curiosity. By harnessing the power of these mighty key terms, you'll possess the superhuman ability to traverse the treacherous terrains of primary sources, surf the tumultuous waves of academic texts, and engage in epic battles of historical debate. The past awaits, and the key terms are keys to unlocking its dazzling secrets.
KEY TERMS
KEY TERMS
- 1685 CE - The Enlightenment and Sex
- 1740 CE - Marquis de Sade
- 1760 CE - The Industrial Revolution and Sex
- 1856 CE - Sigmund Freud
- 1879 CE - Margaret Sanger
- 1882 CE - Virginia Woolf
- 1920 CE - The Sexual Revolution Part 1
- 1926 CE - Michel Foucault
- 1933 CE - Magnus Hirschfeld
- 1945 CE - LGBTQ Activism
- 1948 CE - The Kinsey Reports
- 1957 CE - Masters and Johnson
- 1960 CE - The Invention of the Birth Control Pill
- 1960 CE The Sexual Revolution Part 2
- 1969 CE - Stonewall Riots
- 1978 CE - Harvey Milk
- 1980 CE - The AIDS Crisis
- 1996 CE - Annie Sprinkle
- 2010 CE - #MeToo Movement
- 2015 CE - Legalization of Same-Sex Marriage
DISCLAIMER: Welcome scholars to the wild and wacky world of history class. This isn't your granddaddy's boring ol' lecture, baby. We will take a trip through time, which will be one wild ride. I know some of you are in a brick-and-mortar setting, while others are in the vast digital wasteland. But fear not; we're all in this together. Online students might miss out on some in-person interaction, but you can still join in on the fun. This little shindig aims to get you all engaged with the course material and understand how past societies have shaped the world we know today. We'll talk about revolutions, wars, and other crazy stuff. So get ready, kids, because it's going to be one heck of a trip. And for all, you online students out there, don't be shy. Please share your thoughts and ideas with the rest of us. The Professor will do his best to give everyone an equal opportunity to learn, so don't hold back. So, let's do this thing!
Activity #1: Trivia Quiz on Western Civilization History of Sex After 1500 CE
Objective: Answer the multiple-choice questions about Western civilization's history of sex after 1500 CE, click "Submit Answer" to check, and see your score at the end.
Activity #1: Trivia Quiz on Western Civilization History of Sex After 1500 CE
Objective: Answer the multiple-choice questions about Western civilization's history of sex after 1500 CE, click "Submit Answer" to check, and see your score at the end.
Trivia Quiz: Western Civilization's History of Sex After 1500 CE
Score: 0
Activity #2:
Ladies and gentlemen, gather 'round for the pièce de résistance of this classroom module - the summary section. As we embark on this tantalizing journey, we'll savor the exquisite flavors of knowledge, highlighting the fundamental ingredients and spices that have seasoned our minds throughout these captivating lessons. Prepare to indulge in a savory recap that will leave your intellectual taste buds tingling, serving as a passport to further enlightenment.
Human sexuality—a rich tapestry spun from societal norms, cultural quirks, and a sprinkle of political mayhem.
Picture yourself as a 19th-century woman. Ah, the era where a woman's financial independence was as rare as a unicorn sighting at a tea party. Want to earn your keep? You're moonlighting as a cabaret dancer! Take Victoria Woodhull, a trailblazer trying to balance her budget without a man's oversight—society branded her as scandalous. Because championing women's rights back then was like doing the cha-cha on a village green.
Now, onto the somber days of slavery, where Black women grappled not just with chains but also the unsettling glances of their captors. Ah, the joys of being "free" to be taken advantage of! Fortunately, the abolitionists eventually recognized the absurdity of owning humans, leading to its demise. But those wounds run deep, like that pesky stain on your cherished shirt that won't budge.
Enter Alfred Kinsey and Playboy, the duo that boldly brought sexuality into public discourse. Sure, they shattered some taboos, but they also ignited the eternal debate: liberation or objectification? Can we marvel at human sexuality without turning it into a glossy magazine spread? Not because who can resist a good centerfold?
The 1960s Free Love Movement? Think of it as the Woodstock of sexual freedom. "Make love, not war," was their mantra. And they also took a bold stance against every societal norm. A tad extreme? Perhaps. Stirring the pot? Definitely. They gifted us with groovy tunes and memorable slogans, so credit where credit's due.
Ah, colonial America—a time when love played second fiddle to productivity. Nothing screams romance like, "I adore you, but can you put in a 16-hour workday first?" Personal freedoms took a backseat to the relentless pursuit of profit—a bit like offering a sacrifice to the gods of capitalism, minus the poetry.
Why delve into this whirlwind sexual history? It's a wake-up call to the enduring myths and stereotypes we grapple with today. Remember Oscar Wilde's scandal? Think of it as the 1890s version of a Twitter cancellation, but with sharper attire.
Understanding this past helps us see how our values have shifted over time. The Renaissance celebrated human beauty, laying the groundwork for future conversations on sexuality. Ah, the Renaissance—a time to admire the human form without someone shouting, "My eyes are up here!"
So, what's the moral of this playful jaunt through history? Sexuality is a complex beast, entangled with evolving societal norms, cultural practices, and political tangles. Yet, by embracing this intricate past, we can challenge outdated views, foster empathy, and strive for a world where sexuality is cherished, not shunned.
In essence, the Western civilization's sexual saga is a zesty meatball of paradoxes. From tight-laced restrictions to liberating breakthroughs, it's been quite the spectacle. As we journey forward, let's aim for a future that champions sexual rights, equality, and freedom for everyone. After all, life's too fleeting for anything less.
Or, in other words:
Picture yourself as a 19th-century woman. Ah, the era where a woman's financial independence was as rare as a unicorn sighting at a tea party. Want to earn your keep? You're moonlighting as a cabaret dancer! Take Victoria Woodhull, a trailblazer trying to balance her budget without a man's oversight—society branded her as scandalous. Because championing women's rights back then was like doing the cha-cha on a village green.
Now, onto the somber days of slavery, where Black women grappled not just with chains but also the unsettling glances of their captors. Ah, the joys of being "free" to be taken advantage of! Fortunately, the abolitionists eventually recognized the absurdity of owning humans, leading to its demise. But those wounds run deep, like that pesky stain on your cherished shirt that won't budge.
Enter Alfred Kinsey and Playboy, the duo that boldly brought sexuality into public discourse. Sure, they shattered some taboos, but they also ignited the eternal debate: liberation or objectification? Can we marvel at human sexuality without turning it into a glossy magazine spread? Not because who can resist a good centerfold?
The 1960s Free Love Movement? Think of it as the Woodstock of sexual freedom. "Make love, not war," was their mantra. And they also took a bold stance against every societal norm. A tad extreme? Perhaps. Stirring the pot? Definitely. They gifted us with groovy tunes and memorable slogans, so credit where credit's due.
Ah, colonial America—a time when love played second fiddle to productivity. Nothing screams romance like, "I adore you, but can you put in a 16-hour workday first?" Personal freedoms took a backseat to the relentless pursuit of profit—a bit like offering a sacrifice to the gods of capitalism, minus the poetry.
Why delve into this whirlwind sexual history? It's a wake-up call to the enduring myths and stereotypes we grapple with today. Remember Oscar Wilde's scandal? Think of it as the 1890s version of a Twitter cancellation, but with sharper attire.
Understanding this past helps us see how our values have shifted over time. The Renaissance celebrated human beauty, laying the groundwork for future conversations on sexuality. Ah, the Renaissance—a time to admire the human form without someone shouting, "My eyes are up here!"
So, what's the moral of this playful jaunt through history? Sexuality is a complex beast, entangled with evolving societal norms, cultural practices, and political tangles. Yet, by embracing this intricate past, we can challenge outdated views, foster empathy, and strive for a world where sexuality is cherished, not shunned.
In essence, the Western civilization's sexual saga is a zesty meatball of paradoxes. From tight-laced restrictions to liberating breakthroughs, it's been quite the spectacle. As we journey forward, let's aim for a future that champions sexual rights, equality, and freedom for everyone. After all, life's too fleeting for anything less.
Or, in other words:
- In the 19th century, many women who were independent were called names like "prostitutes" because society didn't like women being free.
- During slavery in the U.S., Black people, especially women, had their freedoms taken away and were at risk of being sexually exploited by slave owners.
- In the 20th century, some people started talking more openly about sex, but some of these conversations still treated women like objects.
- In colonial America, bosses controlled who their servants could love to make sure they worked hard, which didn't let people choose who they loved.
- Learning about the history of sex helps us understand why people think about it the way they do today and shows us how society has changed over time.
- The struggles and successes in how people thought about sex in the past help us today by teaching us what to do and what not to do for a fairer and more equal future.
ASSIGNMENTS
Remember all assignments, tests and quizzes must be submitted official via BLACKBOARD
Forum Discussion #03
- Forum Discussion #3
Remember all assignments, tests and quizzes must be submitted official via BLACKBOARD
Forum Discussion #03
Nutty History is a captivating History channel focused on the quirky, bizarre, and lesser-known aspects of history, aiming to make learning exciting for audiences of all ages.
Please answer the following question:
How do you think the arrival of women and the establishment of brothels influenced the development and transformation of the Wild West towns? Do you believe the contributions of madams and working women are adequately recognized in traditional Wild West narratives? Why or why not?
Need help? Remember the Discussion Board Rubric.
THE RUNDOWN
In the Wild West tales, cowboys and outlaws often steal the show, but let's not forget the pioneering heroines who shaped the frontier: the women of the night. Before their arrival, the West was dull, with men idling in dusty saloons or chasing tumbleweeds. Then came the savvy madams and working gals, spotting opportunities in the lawless land and transforming sleepy settlements into bustling boomtowns. These women weren’t just about the money; they built communities, helped during tough times, and even pushed for women's voices in Wyoming as early as 1869. While they faced dangers and challenges, from demanding clients to health risks and legal crackdowns like the Comstock Act of 1873, some, like Sally Stanford, even transitioned to other successful careers.
How do you think the arrival of women and the establishment of brothels influenced the development and transformation of the Wild West towns? Do you believe the contributions of madams and working women are adequately recognized in traditional Wild West narratives? Why or why not?
Need help? Remember the Discussion Board Rubric.
THE RUNDOWN
In the Wild West tales, cowboys and outlaws often steal the show, but let's not forget the pioneering heroines who shaped the frontier: the women of the night. Before their arrival, the West was dull, with men idling in dusty saloons or chasing tumbleweeds. Then came the savvy madams and working gals, spotting opportunities in the lawless land and transforming sleepy settlements into bustling boomtowns. These women weren’t just about the money; they built communities, helped during tough times, and even pushed for women's voices in Wyoming as early as 1869. While they faced dangers and challenges, from demanding clients to health risks and legal crackdowns like the Comstock Act of 1873, some, like Sally Stanford, even transitioned to other successful careers.
Hey, welcome to the work cited section! Here's where you'll find all the heavy hitters that inspired the content you've just consumed. Some might think citations are as dull as unbuttered toast, but nothing gets my intellectual juices flowing like a good reference list. Don't get me wrong, just because we've cited a source; doesn't mean we're always going to see eye-to-eye. But that's the beauty of it - it's up to you to chew on the material and come to conclusions. Listen, we've gone to great lengths to ensure these citations are accurate, but let's face it, we're all human. So, give us a holler if you notice any mistakes or suggest more sources. We're always looking to up our game. Ultimately, it's all about pursuing knowledge and truth.
Work Cited:
Work Cited:
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