HST 150 Module #10
A Pox Upon Your House
Throughout human history, medicine has been a vital force shaping our societies. From the earliest civilizations to the medieval world, the healing arts have played a crucial role in the survival and progress of humanity. By examining the practices and beliefs of these ancient and medieval societies, we can gain a deeper understanding of the roots of modern medicine. Despite their knowledge and technology limitations, ancient and medieval healers developed a remarkable range of medical practices. From herbal remedies to surgery, they honed their skills over centuries, passing them down from generation to generation. These practices served to heal the sick and enhance the quality of life for people in these eras.
However, it would be naïve to assume that ancient and medieval medicine was without its flaws. Some practices were based on superstition and myth rather than empirical evidence, leading to harmful or ineffective treatments. For example, the widespread belief in miasma theory, which held that diseases were caused by bad air, led to futile attempts to purify the air rather than addressing the true causes of illness. Despite these shortcomings, the legacy of ancient and medieval medicine remains highly relevant today. By studying the medical practices of these eras, we can gain insight into the evolution of modern medicine and understand the cultural, social, and political factors that shaped it. Furthermore, many traditional medical practices are still used today in various forms, and a deeper understanding of their origins can inform the development of new treatments and approaches.
The history of medicine is a rich and complex tapestry, woven from the experiences and wisdom of countless healers throughout time. By examining the positives and negatives of medicine in ancient and medieval history, we can deepen our appreciation for the crucial role that medicine has played in shaping human society. Back yonder, when folks didn't know better, medicine and religion were two peas in a pod. Bless their hearts; the Egyptians thought the gods had a handle on whether you were fit as a fiddle or down with the sickness. So, they mixed some hocus-pocus with their medical hanky-panky - chanting and casting spells and whatnot.
I can't help but be entranced by the enduring legacy of one of the greatest minds in medicine - Hippocrates. This philosopher and healer championed a holistic approach to healing grounded in naturalistic explanations for diseases and ethical medical practices. His teachings were captured in the Hippocratic Corpus, a compendium of texts as vast and varied as the illnesses they sought to remedy. From the nuances of diagnosis to the intricacies of prognosis, these writings offer a window into the brilliant mind of a man who shaped the course of medicine for centuries to come. Imagine a time when medicine was a blend of the earthly and the divine, where monks and holy men were the primary practitioners of the healing arts. It sounds like a plot from a medieval epic, but it was the reality during that era. The Trotula, a 12th-century medical manuscript, is a glimpse into that world. It's a compendium of remedies and treatments for various afflictions, written by scholars who believed that the physical and spiritual were intertwined. Along with advice on women's health and childbirth, it contains a wealth of knowledge on the curative powers of herbs and the rituals that could restore balance to the body and the soul. To read it is to journey back to an age where faith and medicine were inseparable.
Let me tell you something about ancient and medieval medicine. Sure, some good things were going on, but let's not be naive - there were some negative consequences too. I'm talking about severe hocus-pocus, voodoo magic, and superstition that had no place in medicine. That nonsense led to treatments that were about as effective as waving a chicken bone over someone's head. And wait to get me started on medieval Europe. Those guys were all about bloodletting - the practice of draining a patient's blood to cure their illnesses. It was supposed to be some miracle cure, but more often than not, it did more harm than good. It was like they were trying to bleed the sickness right out of the body, but they ended up making things worse.
So yeah, while there were some bright spots in ancient and medieval medicine, we can't ignore that there was also a lot of craziness. We've come a long way since then, and it's a good thing, too - I don't know about you, but I'd stick with evidence-based medicine rather than rely on magic and bloodletting any day. Though the path is fraught with obstacles, delving into the realms of ancient and medieval medicine is paramount to comprehending the genesis of modern healing. Many potions and methodologies conceived in those ages have left an indelible mark on contemporary medicine. In contrast, the ideals and principles underpinning the art of medicine during those epochs persist in shaping the modus operandi of medical practitioners in our times.
In drawing to a close, we must acknowledge the essential role medicine has played in the annals of human history, stretching from the earliest of times to the contemporary era. Although we cannot deny that both favorable and unfavorable aspects characterized the antiquated and medieval forms of medicine, we must not overlook the importance of examining these periods to gain a more profound comprehension of the genesis of contemporary medicine and the ethical quandaries that persist in the domain of medical practice.
THE RUNDOWN
QUESTIONS
Sources:
"Medicine in ancient Egypt." British Museum. https://www.britishmuseum.org/collection/themes/medicine/medicine-ancient-egypt
"The Hippocratic Corpus." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/hippocrates/
"Medieval Medicine." British Library. https://www.bl.uk/medieval-medicine/articles/medieval-medicine
Throughout human history, medicine has been a vital force shaping our societies. From the earliest civilizations to the medieval world, the healing arts have played a crucial role in the survival and progress of humanity. By examining the practices and beliefs of these ancient and medieval societies, we can gain a deeper understanding of the roots of modern medicine. Despite their knowledge and technology limitations, ancient and medieval healers developed a remarkable range of medical practices. From herbal remedies to surgery, they honed their skills over centuries, passing them down from generation to generation. These practices served to heal the sick and enhance the quality of life for people in these eras.
However, it would be naïve to assume that ancient and medieval medicine was without its flaws. Some practices were based on superstition and myth rather than empirical evidence, leading to harmful or ineffective treatments. For example, the widespread belief in miasma theory, which held that diseases were caused by bad air, led to futile attempts to purify the air rather than addressing the true causes of illness. Despite these shortcomings, the legacy of ancient and medieval medicine remains highly relevant today. By studying the medical practices of these eras, we can gain insight into the evolution of modern medicine and understand the cultural, social, and political factors that shaped it. Furthermore, many traditional medical practices are still used today in various forms, and a deeper understanding of their origins can inform the development of new treatments and approaches.
The history of medicine is a rich and complex tapestry, woven from the experiences and wisdom of countless healers throughout time. By examining the positives and negatives of medicine in ancient and medieval history, we can deepen our appreciation for the crucial role that medicine has played in shaping human society. Back yonder, when folks didn't know better, medicine and religion were two peas in a pod. Bless their hearts; the Egyptians thought the gods had a handle on whether you were fit as a fiddle or down with the sickness. So, they mixed some hocus-pocus with their medical hanky-panky - chanting and casting spells and whatnot.
I can't help but be entranced by the enduring legacy of one of the greatest minds in medicine - Hippocrates. This philosopher and healer championed a holistic approach to healing grounded in naturalistic explanations for diseases and ethical medical practices. His teachings were captured in the Hippocratic Corpus, a compendium of texts as vast and varied as the illnesses they sought to remedy. From the nuances of diagnosis to the intricacies of prognosis, these writings offer a window into the brilliant mind of a man who shaped the course of medicine for centuries to come. Imagine a time when medicine was a blend of the earthly and the divine, where monks and holy men were the primary practitioners of the healing arts. It sounds like a plot from a medieval epic, but it was the reality during that era. The Trotula, a 12th-century medical manuscript, is a glimpse into that world. It's a compendium of remedies and treatments for various afflictions, written by scholars who believed that the physical and spiritual were intertwined. Along with advice on women's health and childbirth, it contains a wealth of knowledge on the curative powers of herbs and the rituals that could restore balance to the body and the soul. To read it is to journey back to an age where faith and medicine were inseparable.
Let me tell you something about ancient and medieval medicine. Sure, some good things were going on, but let's not be naive - there were some negative consequences too. I'm talking about severe hocus-pocus, voodoo magic, and superstition that had no place in medicine. That nonsense led to treatments that were about as effective as waving a chicken bone over someone's head. And wait to get me started on medieval Europe. Those guys were all about bloodletting - the practice of draining a patient's blood to cure their illnesses. It was supposed to be some miracle cure, but more often than not, it did more harm than good. It was like they were trying to bleed the sickness right out of the body, but they ended up making things worse.
So yeah, while there were some bright spots in ancient and medieval medicine, we can't ignore that there was also a lot of craziness. We've come a long way since then, and it's a good thing, too - I don't know about you, but I'd stick with evidence-based medicine rather than rely on magic and bloodletting any day. Though the path is fraught with obstacles, delving into the realms of ancient and medieval medicine is paramount to comprehending the genesis of modern healing. Many potions and methodologies conceived in those ages have left an indelible mark on contemporary medicine. In contrast, the ideals and principles underpinning the art of medicine during those epochs persist in shaping the modus operandi of medical practitioners in our times.
In drawing to a close, we must acknowledge the essential role medicine has played in the annals of human history, stretching from the earliest of times to the contemporary era. Although we cannot deny that both favorable and unfavorable aspects characterized the antiquated and medieval forms of medicine, we must not overlook the importance of examining these periods to gain a more profound comprehension of the genesis of contemporary medicine and the ethical quandaries that persist in the domain of medical practice.
THE RUNDOWN
- Medicine has been crucial in the survival and progress of humanity throughout history.
- Ancient and medieval healers developed a range of medical practices from herbal remedies to surgery.
- Some practices were based on superstition and myth rather than empirical evidence, leading to harmful or ineffective treatments.
- Studying the medical practices of these eras can deepen our appreciation for the crucial role that medicine has played in shaping human society and inform the development of new treatments and approaches.
- The Hippocratic Corpus and the Trotula offer insight into the brilliant minds of ancient and medieval healers.
- There were negative consequences of ancient and medieval medicine, including hocus-pocus and bloodletting.
- Despite the flaws, many traditional medical practices are still used today in various forms, and a deeper understanding of their origins can inform the development of new treatments and approaches.
- Medicine has played an essential role in human history, and studying its history is crucial to gaining a profound comprehension of the genesis of contemporary medicine and the ethical quandaries that persist in the domain of medical practice.
QUESTIONS
- How did the integration of religion and magic into ancient and medieval medicine affect the efficacy of treatments and the perception of medical practitioners?
- What were some of the major advancements in ancient and medieval medicine, and how did they contribute to the evolution of modern medical practices?
- How did cultural, social, and political factors influence the development and dissemination of medical knowledge and practices in ancient and medieval times?
Sources:
"Medicine in ancient Egypt." British Museum. https://www.britishmuseum.org/collection/themes/medicine/medicine-ancient-egypt
"The Hippocratic Corpus." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/hippocrates/
"Medieval Medicine." British Library. https://www.bl.uk/medieval-medicine/articles/medieval-medicine
#10 Remove the Term Un-American from Your Vocabulary
And as a bonus, don’t listen to anyone that uses the term “Un-American” as they surely have an agenda. With the first ten rules in place, you can seem where one would violate multiple rules before they violate number 11. As you scroll through social media, the nonsensical term “Un-American” is applied to any person or idea that doesn’t fit a certain narrative. You must ask yourself, what is American then? Is it a deep respect for the powers that be and the status quo? Is it a violent police state that subdues minorities? Is it a suppression of free speech and oligarchic control of a rigged election? Is its entrepreneurial spirit? A freedom both of mind and of economic choices? Is it seeking out the boundaries of science, technology, and culture in a manifest destiny approach? Is it apple pie?
The answer is, as to no one’s shock, maybe?
The human experience as well as the American experience is multifaceted and complex. The worldviews of a housewife from the 17th century will most certainly clash with those of a gay black man in the 1980s. And that is okay, there is room for many types of Americans to sit at the table. When a political pundit uses the term “Un-American” they are really saying that “you don’t belong here.” They want to dehumanize and demote any oppositional viewpoint or lifestyle. America means something to me, and it means something to you. It means something to Abraham Lincoln, and something completely different to Iraqi child soldier. We need to sit back and not validate each other’s worldviews, but validate that they exist.
The idea of "un-American" has been thrown around in the annals of American history. It's a label slapped onto folks, behaviors, or notions that go against what's deemed "American." But, let me tell you, dear reader, this concept is as flawed as a defective toaster. The idea of something being "Un-American" is pointless in the grand scheme of history. There is no such thing, really. Why? Because America is a tapestry of diverse cultures and ever-changing ways of being. Trying to confine a single set of values or beliefs as exclusively American is like fitting an elephant in a matchbox. It just isn't going to work.
So, let's not limit ourselves, shall we? Let's embrace the diversity that makes America, well, America. And let's leave the idea of "un-American" where it belongs - in the dustbin of history. As I sink my teeth into the idea of "un-American," a bitter taste lingers on my tongue. It's been used as a weapon of mass oppression, my friends. Back in the '50s, Senator Joseph McCarthy led a ruthless crusade to smoke out alleged commies and rebels hiding in plain sight within the government and beyond. His weapon of choice? An all-encompassing definition of "un-American," designed to cast a wide net that captured anyone remotely suspected of being a left-leaning sympathizer or associating with them. The results were catastrophic. Countless folks were scrutinized, ostracized, and even locked up without so much as a fair trial or a shred of evidence beyond rumors and political self-interest. It was a dark time in our nation's history when the idea of what it meant to be "American" was turned on its head.
In the grand scheme of things, the concept of being "un-American" has been employed as a tool for bias against those on the fringes of society. Take, for instance, the early 1900s, when southern and eastern European migrants were widely deemed "un-American" due to their distinct tongues, beliefs, and traditions. And let's not forget about the marginalization of African Americans and other non-white individuals who have been denied the opportunity to fully engage in American life based solely on their perceived lack of Americanness. The beauty of the American experiment lies in its lack of a rigid set of values and beliefs. It's a wild and unpredictable ride, full of twists and turns that keep us guessing. But that's what makes it all so damn exciting! The vast array of perspectives and experiences that contribute to the ongoing dialogue of what it truly means to be American is what keeps us pushing forward. This diversity is our ace in the hole, the secret weapon that has allowed us to weather any storm and emerge more robust and resilient than ever before. In the face of social, economic, and political upheaval, we adapt and evolve, like a chameleon changing colors in the blink of an eye. That's the American way, baby!
In the 1950s and 1960s, a mighty force arose in the land of America, challenging the notion that segregation and discrimination were woven into the nation's fabric. The civil rights movement, led by luminaries such as Martin Luther King Jr. and Rosa Parks, drew upon the bedrock principles of democracy and equality enshrined in the Constitution to demand justice for African Americans. These valiant champions of freedom and equality rallied the masses to their cause, their impassioned speeches and bold actions striking fear into those who sought to maintain the status quo. Through their unwavering commitment to the cause, they succeeded in shifting the tide of public opinion, and their efforts culminated in the passage of historic civil rights legislation. Indeed, the civil rights movement stands as a testament to the indomitable spirit of the American people and their unyielding determination to uphold the values of justice and equality for all.
In the rich tapestry of American social movements, a particularly vibrant thread weaves through the struggle for LGBTQ rights. This dynamic movement boldly confronts the entrenched prejudices of our society and challenges the very foundations of gender and sexuality. Through tireless activism, LGBTQ individuals have galvanized a broader recognition of diversity and inclusivity, forever altering the fabric of American society. The LGBTQ movement is a testament to the power of individual voices and collective action to effect positive societal change. These brave voices, who have refused to be silenced or marginalized by the oppressive forces of conformity and intolerance, have propelled this movement forward. They have shone a light on the unjust labeling of "un-American," revealing the insidious nature of such discriminatory rhetoric.
Say, we must delve into the chronicles of the "un-American" notion to grasp how it's been wielded to further some causes and give the boot to certain factions throughout American annals. Acknowledging how the "un-American" concept's been used to legitimize prejudice and suppression, we can toil towards a more welcoming and just society that esteems variety and advances communal equity. As I wrap my head around this, I can't help but wonder: what the hell does "Un-American" even mean? Is it some catch-all phrase people use to justify their prejudices and biases? Let's be honest: America is a melting pot of cultures, beliefs, and ideas. It's a place where diversity thrives and innovation flourishes. Trying to boil all of that down into a single set of values or beliefs is not only limiting but also downright exclusionary.
But despite its flaws, the concept of "Un-American" has played a significant role in shaping our nation's history. It's been used to justify discrimination and repression, but it's also been challenged and subverted by social justice and equality movements. And that's the key. By understanding the complex and often messy history of "Un-American," we can work towards creating a more inclusive and equitable society. A society that values diversity and recognizes that our differences are what make us strong. So let's move beyond this flawed concept and focus on building a future that embraces all that America offers. A future where everyone - regardless of their background or beliefs - can thrive and succeed.
THE RUNDOWN
And as a bonus, don’t listen to anyone that uses the term “Un-American” as they surely have an agenda. With the first ten rules in place, you can seem where one would violate multiple rules before they violate number 11. As you scroll through social media, the nonsensical term “Un-American” is applied to any person or idea that doesn’t fit a certain narrative. You must ask yourself, what is American then? Is it a deep respect for the powers that be and the status quo? Is it a violent police state that subdues minorities? Is it a suppression of free speech and oligarchic control of a rigged election? Is its entrepreneurial spirit? A freedom both of mind and of economic choices? Is it seeking out the boundaries of science, technology, and culture in a manifest destiny approach? Is it apple pie?
The answer is, as to no one’s shock, maybe?
The human experience as well as the American experience is multifaceted and complex. The worldviews of a housewife from the 17th century will most certainly clash with those of a gay black man in the 1980s. And that is okay, there is room for many types of Americans to sit at the table. When a political pundit uses the term “Un-American” they are really saying that “you don’t belong here.” They want to dehumanize and demote any oppositional viewpoint or lifestyle. America means something to me, and it means something to you. It means something to Abraham Lincoln, and something completely different to Iraqi child soldier. We need to sit back and not validate each other’s worldviews, but validate that they exist.
The idea of "un-American" has been thrown around in the annals of American history. It's a label slapped onto folks, behaviors, or notions that go against what's deemed "American." But, let me tell you, dear reader, this concept is as flawed as a defective toaster. The idea of something being "Un-American" is pointless in the grand scheme of history. There is no such thing, really. Why? Because America is a tapestry of diverse cultures and ever-changing ways of being. Trying to confine a single set of values or beliefs as exclusively American is like fitting an elephant in a matchbox. It just isn't going to work.
So, let's not limit ourselves, shall we? Let's embrace the diversity that makes America, well, America. And let's leave the idea of "un-American" where it belongs - in the dustbin of history. As I sink my teeth into the idea of "un-American," a bitter taste lingers on my tongue. It's been used as a weapon of mass oppression, my friends. Back in the '50s, Senator Joseph McCarthy led a ruthless crusade to smoke out alleged commies and rebels hiding in plain sight within the government and beyond. His weapon of choice? An all-encompassing definition of "un-American," designed to cast a wide net that captured anyone remotely suspected of being a left-leaning sympathizer or associating with them. The results were catastrophic. Countless folks were scrutinized, ostracized, and even locked up without so much as a fair trial or a shred of evidence beyond rumors and political self-interest. It was a dark time in our nation's history when the idea of what it meant to be "American" was turned on its head.
In the grand scheme of things, the concept of being "un-American" has been employed as a tool for bias against those on the fringes of society. Take, for instance, the early 1900s, when southern and eastern European migrants were widely deemed "un-American" due to their distinct tongues, beliefs, and traditions. And let's not forget about the marginalization of African Americans and other non-white individuals who have been denied the opportunity to fully engage in American life based solely on their perceived lack of Americanness. The beauty of the American experiment lies in its lack of a rigid set of values and beliefs. It's a wild and unpredictable ride, full of twists and turns that keep us guessing. But that's what makes it all so damn exciting! The vast array of perspectives and experiences that contribute to the ongoing dialogue of what it truly means to be American is what keeps us pushing forward. This diversity is our ace in the hole, the secret weapon that has allowed us to weather any storm and emerge more robust and resilient than ever before. In the face of social, economic, and political upheaval, we adapt and evolve, like a chameleon changing colors in the blink of an eye. That's the American way, baby!
In the 1950s and 1960s, a mighty force arose in the land of America, challenging the notion that segregation and discrimination were woven into the nation's fabric. The civil rights movement, led by luminaries such as Martin Luther King Jr. and Rosa Parks, drew upon the bedrock principles of democracy and equality enshrined in the Constitution to demand justice for African Americans. These valiant champions of freedom and equality rallied the masses to their cause, their impassioned speeches and bold actions striking fear into those who sought to maintain the status quo. Through their unwavering commitment to the cause, they succeeded in shifting the tide of public opinion, and their efforts culminated in the passage of historic civil rights legislation. Indeed, the civil rights movement stands as a testament to the indomitable spirit of the American people and their unyielding determination to uphold the values of justice and equality for all.
In the rich tapestry of American social movements, a particularly vibrant thread weaves through the struggle for LGBTQ rights. This dynamic movement boldly confronts the entrenched prejudices of our society and challenges the very foundations of gender and sexuality. Through tireless activism, LGBTQ individuals have galvanized a broader recognition of diversity and inclusivity, forever altering the fabric of American society. The LGBTQ movement is a testament to the power of individual voices and collective action to effect positive societal change. These brave voices, who have refused to be silenced or marginalized by the oppressive forces of conformity and intolerance, have propelled this movement forward. They have shone a light on the unjust labeling of "un-American," revealing the insidious nature of such discriminatory rhetoric.
Say, we must delve into the chronicles of the "un-American" notion to grasp how it's been wielded to further some causes and give the boot to certain factions throughout American annals. Acknowledging how the "un-American" concept's been used to legitimize prejudice and suppression, we can toil towards a more welcoming and just society that esteems variety and advances communal equity. As I wrap my head around this, I can't help but wonder: what the hell does "Un-American" even mean? Is it some catch-all phrase people use to justify their prejudices and biases? Let's be honest: America is a melting pot of cultures, beliefs, and ideas. It's a place where diversity thrives and innovation flourishes. Trying to boil all of that down into a single set of values or beliefs is not only limiting but also downright exclusionary.
But despite its flaws, the concept of "Un-American" has played a significant role in shaping our nation's history. It's been used to justify discrimination and repression, but it's also been challenged and subverted by social justice and equality movements. And that's the key. By understanding the complex and often messy history of "Un-American," we can work towards creating a more inclusive and equitable society. A society that values diversity and recognizes that our differences are what make us strong. So let's move beyond this flawed concept and focus on building a future that embraces all that America offers. A future where everyone - regardless of their background or beliefs - can thrive and succeed.
THE RUNDOWN
- We shouldn't use the term "Un-American" because it's often used to insult or put down people who have different ideas or lifestyles. It could be more helpful in the big picture of history.
- America has many different cultures and ways of life that are constantly changing. It's impossible to say that only one set of values or beliefs is American.
- People have used the idea of being "Un-American" to discriminate against those different throughout history, like during the Red Scare and when people of color and non-white people were mistreated.
- The civil rights movement and LGBTQ rights show Americans' determination to treat everyone fairly and equally.
- Being American is complicated and has many different perspectives. People with different worldviews and ideas all contribute to the ongoing conversation about what it means to be American.
STATE OF THE WORLD
HIGHLIGHTS
We've got some fine classroom lectures coming your way, all courtesy of the RPTM podcast. These lectures will take you on a wild ride through history, exploring everything from ancient civilizations and epic battles to scientific breakthroughs and artistic revolutions. The podcast will guide you through each lecture with its no-nonsense, straight-talking style, using various sources to give you the lowdown on each topic. You won't find any fancy-pants jargon or convoluted theories here, just plain and straightforward explanations anyone can understand. So sit back and prepare to soak up some knowledge.
LECTURES
LECTURES
- COMING SOON
READING
This class utilizes the following textbook:
Bentley, Jerry. Traditions & Encounter Volume 1 from Beginning to 1500, 7th ed.: McGraw Hill, 2021 .
Jerry H. Bentley was a historian and academic who specialized in world history, with a focus on cultural and economic exchange, comparative history, and the study of empires. He was a professor at the University of Hawaii and served as the President of the American Historical Association. Bentley wrote several books on world history and globalization, including "Old World Encounters" and he made significant contributions to the field. He passed away in 2014.
- Bentley, Chapter 19: Western Europe During the High Middle Ages
- Bentley, Chapter 20: Worlds Apart: The Americas and Oceania
This class utilizes the following textbook:
Bentley, Jerry. Traditions & Encounter Volume 1 from Beginning to 1500, 7th ed.: McGraw Hill, 2021 .
Jerry H. Bentley was a historian and academic who specialized in world history, with a focus on cultural and economic exchange, comparative history, and the study of empires. He was a professor at the University of Hawaii and served as the President of the American Historical Association. Bentley wrote several books on world history and globalization, including "Old World Encounters" and he made significant contributions to the field. He passed away in 2014.
Howard Zinn was a historian, writer, and political activist known for his critical analysis of American history. He is particularly well-known for his counter-narrative to traditional American history accounts and highlights marginalized groups' experiences and perspectives. Zinn's work is often associated with social history and is known for his Marxist and socialist views. Larry Schweikart is also a historian, but his work and perspective are often considered more conservative. Schweikart's work is often associated with military history, and he is known for his support of free-market economics and limited government. Overall, Zinn and Schweikart have different perspectives on various historical issues and events and may interpret historical events and phenomena differently. Occasionally, we will also look at Thaddeus Russell, a historian, author, and academic. Russell has written extensively on the history of social and cultural change, and his work focuses on how marginalized and oppressed groups have challenged and transformed mainstream culture. Russell is known for his unconventional and controversial ideas, and his work has been praised for its originality and provocative nature.
My classes utilize both Howard Zinn's A People's History of the United States and Larry Schweikart's Patriot's History of the United States, mostly in excerpts posted to the modules. You can access the full text of People's History or Patriot's History by clicking on the links.
My classes utilize both Howard Zinn's A People's History of the United States and Larry Schweikart's Patriot's History of the United States, mostly in excerpts posted to the modules. You can access the full text of People's History or Patriot's History by clicking on the links.

Zinn, A People's History of the United States
"... In an even more flagrant violation of the principle of free trade, the United States would not allow shipments of food or medicine to Iraq or to Cuba, the result being the deaths of tens of thousands of children. In 1996, on the television program 60 Minutes, U.S. Ambassador to the United Nations Madeleine Albright was asked about the report that "a half million children have died as a result of sanctions against Iraq.... That is more children than died in Hiroshima.... Is the price worth it?" Albright replied: "I think this is a very hard choice, but
the price, we think the price is worth it."
The United States, with 5 percent of the earth's population, consumed 30 percent of what was produced worldwide. But only a tiny portion of the American population benefited; this richest 1 percent of the population saw its wealth increase enormously starting in the late 1970s. As a result of changes in the tax structure, by 1995 that richest 1 percent had gained over a trillion dollars and now owned over 40 percent of the nation's wealth..."
"... In an even more flagrant violation of the principle of free trade, the United States would not allow shipments of food or medicine to Iraq or to Cuba, the result being the deaths of tens of thousands of children. In 1996, on the television program 60 Minutes, U.S. Ambassador to the United Nations Madeleine Albright was asked about the report that "a half million children have died as a result of sanctions against Iraq.... That is more children than died in Hiroshima.... Is the price worth it?" Albright replied: "I think this is a very hard choice, but
the price, we think the price is worth it."
The United States, with 5 percent of the earth's population, consumed 30 percent of what was produced worldwide. But only a tiny portion of the American population benefited; this richest 1 percent of the population saw its wealth increase enormously starting in the late 1970s. As a result of changes in the tax structure, by 1995 that richest 1 percent had gained over a trillion dollars and now owned over 40 percent of the nation's wealth..."

Larry Schweikart, A Patriot's History of the United States
"...Colonials relied on folk medicine and Indian cures, including herbs, teas, honey, bark, and roots, supplemented with store-bought medicines. Doctors were few and far between. The American colonies had no medical school until the eve of the American Revolution, and
veterinarians usually doubled as the town doctor, or vice versa. Into the vacuum of this absence of professional doctors stepped folk healers and midwives, “bone crackers” and bleeders. Going to a physician was usually the absolute last resort, since without anesthesia, any serious procedures would involve excruciating pain and extensive recovery. Women, especially, suffered during childbirth, and infants often had such high mortality rates that babies were not named until age two. Instead, mothers and fathers referred to the child as “the little visitor” or even “it.” Despite the reality of this difficult life, it is worth noting that by 1774 American colonists already had attained a standard of living that far surpassed that found in most of the civilized parts of the modern world..."
"...Colonials relied on folk medicine and Indian cures, including herbs, teas, honey, bark, and roots, supplemented with store-bought medicines. Doctors were few and far between. The American colonies had no medical school until the eve of the American Revolution, and
veterinarians usually doubled as the town doctor, or vice versa. Into the vacuum of this absence of professional doctors stepped folk healers and midwives, “bone crackers” and bleeders. Going to a physician was usually the absolute last resort, since without anesthesia, any serious procedures would involve excruciating pain and extensive recovery. Women, especially, suffered during childbirth, and infants often had such high mortality rates that babies were not named until age two. Instead, mothers and fathers referred to the child as “the little visitor” or even “it.” Despite the reality of this difficult life, it is worth noting that by 1774 American colonists already had attained a standard of living that far surpassed that found in most of the civilized parts of the modern world..."

Thaddeus Russell, A Renegade History of the United States
"...Revolutionary leaders believed—rightly—that sexual desire was an even greater threat than drunkenness to the new nation of self-regulating men. This was why, according to Jefferson, any American should be discouraged from visiting Europe, where 'he is led by the strongest of all the human passions, into a spirit for female intrigue, destructive of his own and others’ happiness, or a passion for whores, destructive of his health, and, in both cases, learns to consider fidelity to the marriage bed as an ungentlemanly practice, and inconsistent with happiness.' Benjamin Rush best explained why America had to attack sensual pleasure. For much of his career, Rush wrote and spoke about the inherent conflict between sexuality and a republic of 'free' men. In 1788 he wrote that the pleasure culture in the cities had a “pernicious influence upon morals, and thereby prepare our country for misery and slavery...'"
"...Revolutionary leaders believed—rightly—that sexual desire was an even greater threat than drunkenness to the new nation of self-regulating men. This was why, according to Jefferson, any American should be discouraged from visiting Europe, where 'he is led by the strongest of all the human passions, into a spirit for female intrigue, destructive of his own and others’ happiness, or a passion for whores, destructive of his health, and, in both cases, learns to consider fidelity to the marriage bed as an ungentlemanly practice, and inconsistent with happiness.' Benjamin Rush best explained why America had to attack sensual pleasure. For much of his career, Rush wrote and spoke about the inherent conflict between sexuality and a republic of 'free' men. In 1788 he wrote that the pleasure culture in the cities had a “pernicious influence upon morals, and thereby prepare our country for misery and slavery...'"
What Does Professor Lancaster Think?
In the annals of American history, the colonial period was a time of rampant disease, a time when medical care was nothing more than a fleeting dream. In the absence of professional healthcare, Americans had no choice but to rely on the dubious wisdom of folk remedies and non-medical healers, whose methods ranged from the sketchy to the downright ludicrous. Moving on to the Revolutionary era, we are confronted with the paradoxical notion that sex was a more potent threat to society than alcohol. Yes, you heard that right. The leaders of this period were puritanical in their views on sexuality, and they believed that it posed a greater danger to the public than even the scourge of drunkenness. Which is to say, they were uptight about sex.
Fast forward to the present day, and we find that the United States government's actions in Iraq and Cuba have shown a callous disregard for the principles of free trade and the sanctity of human life. Uncle Sam has a total lack of regard for international norms and basic human decency. Shocking, I know. And let's not forget about the staggering wealth gap that characterizes the American economic landscape. Despite representing a mere 5% of the world's population, the US is responsible for a disproportionately large amount of global consumption. And yet, the spoils of this consumption are enjoyed almost exclusively by the wealthiest 1% of Americans, leaving the rest of the world to wonder what the hell is going on. It's a truly unprecedented situation in the annals of human history.
I'm about to tell you a tale of the wild, untamed lands of early America. Back then, settlers faced one of the biggest challenges known to man: the lack of access to professional medical care. Can you imagine that? No doctors patch up your broken bones or cure your aches and pains. And even if you managed to find a doctor, they were often expensive and ineffective. So, what did these rugged pioneers do? Did they give up and accept their fate? Hell no! They relied on folk remedies and non-medical healers to treat their ailments. That's right, they turned to the wisdom of the land and the magic of the spirits to heal their bodies and minds.
Take the good people of Massachusetts, for example. In the 17th century, they knew how to use the power of nature to cure what ailed them. Herbs like chamomile, rosemary, and lavender were their weapons of choice. And if that needed to be more, they weren't afraid to dabble in the mystical arts. Charms, amulets, and other magical practices were all fair game when it came to curing sickness. The early settlers may have been tough as nails, but they knew how to work with what they had. And in a world without modern medicine, that meant relying on the wisdom of the land and the power of magic.
The puritanical view of sexuality during the Revolutionary era is a notable aspect. Such was the thinking of John Adams and Thomas Jefferson, who viewed sexuality as a menace to society, surpassing even the vice of drunkenness. To their minds, the bane of unbridled lust, of sensual pleasures taken outside of wedlock, could breed promiscuity and spread the contagion of sexually transmitted diseases. To vanquish this threat, they preached strict adherence to the codes of religion and morality, wherein abstinence before marriage was a cardinal virtue. US foreign policy has demonstrated a glaring disregard for free trade and human life principles. Perhaps the most striking illustration of this abysmal record can be found in the destructive actions taken by the US government in Iraq. In the aftermath of the invasion and subsequent war, hundreds of thousands of people have perished due to the US military's aggression. What's more, the entire pretext for the conflict was based on false and deceitful claims about the existence of weapons of mass destruction.
This egregious act of warmongering has left the region in persistent turmoil and instability, with the US remaining deeply entrenched in a seemingly endless conflict. Yet, Iraq is not the only example of US foreign policy's penchant for disregarding human life. Take, for instance, the US government's longstanding intervention in Cuba, where economic sanctions and embargoes have resulted in widespread poverty and suffering among the Cuban people. In both cases, the US has prioritized its narrow interests over the well-being of other nations and their inhabitants. Such actions only underscore US foreign policy's cruel and oppressive nature, which has left a trail of destruction and devastation in its wake. It is high time for the US to abandon its harmful and inhumane foreign policies and begin treating all nations and peoples with the respect and dignity they deserve.
The good ol' US of A may be a measly 5% of the global population, but their consumption habits have only pad the pockets of the top 1%, leaving the rest to fend for themselves in a gaping chasm of wealth inequality. The fat cats at the tip-top gobble up resources at an alarming rate, hastening the degradation of our environment and exacerbating poverty elsewhere on this big blue marble we call home. You must look to the past to get a real sense of how things got to be the way they are today. Yeah, I'm talking about the history books. By cracking open those dusty pages, you can see how the ghosts of yesteryear still haunt us.
Take the colonial era, for example. That period was a real doozy. Folks lived in a society that didn't give two hoots about their health and had some pretty backward ideas about sex. And let me tell you, those ideas stuck around for a while. But by studying that time, we can understand how those attitudes have shaped our modern world. And then there's US foreign policy. Now, that's an actual can of worms. The US has had its fingers in many pies over the years, only sometimes for the best reasons. But if we look closely at how the US has wielded its power and influence worldwide, we can better understand its impact on our global community.
Last but not least, let's talk about the wealth gap. That sucker's been around since the dawn of time, it seems. And it's not going away anytime soon. But by analyzing how inequality has persisted throughout history, we can start to understand how it continues to affect our world today. If you're looking for a neat little bow to tie up the story of America's colonial era, I'm afraid you're out of luck. There's no denying that the lack of professional medical care and the prevalence of folk remedies and quacks was defining characteristic of the time. And when it comes to the Revolutionary leaders and their views on sexuality, let's say they weren't exactly down with getting down. They saw sex as a more significant danger than getting sauced on moonshine if you can believe it.
But that's not all, folks. If you thought things got better after the revolution, think again. Our foreign policy has been characterized by a certain...how should I put it...disregard for free trade and the sanctity of human life. And let's remember the ever-widening gap between the haves and the have-nots. The wealthiest among us have been chugging along on their yachts while the rest struggle to make ends meet. There's a lot of history to unpack, and we're just starting. But hold on a minute before you throw in the towel and declare America a total disaster; let me remind you that there are some good things to be found in our history too. And besides, studying the good, the bad, and the ugly is essential for a better future. So let's roll up our sleeves and get to work, people.
THE RUNDOWN
QUESTIONS
Sources:
"Colonial Medicine." National Park Service, www.nps.gov/jame/learn/historyculture/colonial-medicine.htm.
"Sexuality and the American Revolution." Journal of the American Revolution, 24 July 2014, allthingsliberty.com/2014/07/
In the annals of American history, the colonial period was a time of rampant disease, a time when medical care was nothing more than a fleeting dream. In the absence of professional healthcare, Americans had no choice but to rely on the dubious wisdom of folk remedies and non-medical healers, whose methods ranged from the sketchy to the downright ludicrous. Moving on to the Revolutionary era, we are confronted with the paradoxical notion that sex was a more potent threat to society than alcohol. Yes, you heard that right. The leaders of this period were puritanical in their views on sexuality, and they believed that it posed a greater danger to the public than even the scourge of drunkenness. Which is to say, they were uptight about sex.
Fast forward to the present day, and we find that the United States government's actions in Iraq and Cuba have shown a callous disregard for the principles of free trade and the sanctity of human life. Uncle Sam has a total lack of regard for international norms and basic human decency. Shocking, I know. And let's not forget about the staggering wealth gap that characterizes the American economic landscape. Despite representing a mere 5% of the world's population, the US is responsible for a disproportionately large amount of global consumption. And yet, the spoils of this consumption are enjoyed almost exclusively by the wealthiest 1% of Americans, leaving the rest of the world to wonder what the hell is going on. It's a truly unprecedented situation in the annals of human history.
I'm about to tell you a tale of the wild, untamed lands of early America. Back then, settlers faced one of the biggest challenges known to man: the lack of access to professional medical care. Can you imagine that? No doctors patch up your broken bones or cure your aches and pains. And even if you managed to find a doctor, they were often expensive and ineffective. So, what did these rugged pioneers do? Did they give up and accept their fate? Hell no! They relied on folk remedies and non-medical healers to treat their ailments. That's right, they turned to the wisdom of the land and the magic of the spirits to heal their bodies and minds.
Take the good people of Massachusetts, for example. In the 17th century, they knew how to use the power of nature to cure what ailed them. Herbs like chamomile, rosemary, and lavender were their weapons of choice. And if that needed to be more, they weren't afraid to dabble in the mystical arts. Charms, amulets, and other magical practices were all fair game when it came to curing sickness. The early settlers may have been tough as nails, but they knew how to work with what they had. And in a world without modern medicine, that meant relying on the wisdom of the land and the power of magic.
The puritanical view of sexuality during the Revolutionary era is a notable aspect. Such was the thinking of John Adams and Thomas Jefferson, who viewed sexuality as a menace to society, surpassing even the vice of drunkenness. To their minds, the bane of unbridled lust, of sensual pleasures taken outside of wedlock, could breed promiscuity and spread the contagion of sexually transmitted diseases. To vanquish this threat, they preached strict adherence to the codes of religion and morality, wherein abstinence before marriage was a cardinal virtue. US foreign policy has demonstrated a glaring disregard for free trade and human life principles. Perhaps the most striking illustration of this abysmal record can be found in the destructive actions taken by the US government in Iraq. In the aftermath of the invasion and subsequent war, hundreds of thousands of people have perished due to the US military's aggression. What's more, the entire pretext for the conflict was based on false and deceitful claims about the existence of weapons of mass destruction.
This egregious act of warmongering has left the region in persistent turmoil and instability, with the US remaining deeply entrenched in a seemingly endless conflict. Yet, Iraq is not the only example of US foreign policy's penchant for disregarding human life. Take, for instance, the US government's longstanding intervention in Cuba, where economic sanctions and embargoes have resulted in widespread poverty and suffering among the Cuban people. In both cases, the US has prioritized its narrow interests over the well-being of other nations and their inhabitants. Such actions only underscore US foreign policy's cruel and oppressive nature, which has left a trail of destruction and devastation in its wake. It is high time for the US to abandon its harmful and inhumane foreign policies and begin treating all nations and peoples with the respect and dignity they deserve.
The good ol' US of A may be a measly 5% of the global population, but their consumption habits have only pad the pockets of the top 1%, leaving the rest to fend for themselves in a gaping chasm of wealth inequality. The fat cats at the tip-top gobble up resources at an alarming rate, hastening the degradation of our environment and exacerbating poverty elsewhere on this big blue marble we call home. You must look to the past to get a real sense of how things got to be the way they are today. Yeah, I'm talking about the history books. By cracking open those dusty pages, you can see how the ghosts of yesteryear still haunt us.
Take the colonial era, for example. That period was a real doozy. Folks lived in a society that didn't give two hoots about their health and had some pretty backward ideas about sex. And let me tell you, those ideas stuck around for a while. But by studying that time, we can understand how those attitudes have shaped our modern world. And then there's US foreign policy. Now, that's an actual can of worms. The US has had its fingers in many pies over the years, only sometimes for the best reasons. But if we look closely at how the US has wielded its power and influence worldwide, we can better understand its impact on our global community.
Last but not least, let's talk about the wealth gap. That sucker's been around since the dawn of time, it seems. And it's not going away anytime soon. But by analyzing how inequality has persisted throughout history, we can start to understand how it continues to affect our world today. If you're looking for a neat little bow to tie up the story of America's colonial era, I'm afraid you're out of luck. There's no denying that the lack of professional medical care and the prevalence of folk remedies and quacks was defining characteristic of the time. And when it comes to the Revolutionary leaders and their views on sexuality, let's say they weren't exactly down with getting down. They saw sex as a more significant danger than getting sauced on moonshine if you can believe it.
But that's not all, folks. If you thought things got better after the revolution, think again. Our foreign policy has been characterized by a certain...how should I put it...disregard for free trade and the sanctity of human life. And let's remember the ever-widening gap between the haves and the have-nots. The wealthiest among us have been chugging along on their yachts while the rest struggle to make ends meet. There's a lot of history to unpack, and we're just starting. But hold on a minute before you throw in the towel and declare America a total disaster; let me remind you that there are some good things to be found in our history too. And besides, studying the good, the bad, and the ugly is essential for a better future. So let's roll up our sleeves and get to work, people.
THE RUNDOWN
- In early American history, lack of access to professional medical care meant relying on folk remedies and non-medical healers, such as herbs and magical practices.
- During the Revolutionary era, sexuality was viewed as a greater threat to society than alcohol, with strict adherence to religious and moral codes preached to combat the spread of sexually transmitted diseases.
- US foreign policy, as demonstrated in Iraq and Cuba, has shown disregard for free trade and human life principles, prioritizing narrow interests over the well-being of other nations and peoples.
- US consumption habits have led to a large wealth gap, with the top 1% benefiting disproportionately and exacerbating poverty elsewhere in the world.
- By studying past attitudes and events, we can gain a better understanding of how they have shaped our modern world.
QUESTIONS
- In what ways did early Americans rely on folk remedies and non-medical healers for medical care? What impact did this have on their health and well-being?
- How did the puritanical view of sexuality during the Revolutionary era affect American society? What are some examples of this influence in American culture today?
- What examples of US foreign policy demonstrate a disregard for international norms and human life? What steps can be taken to address this issue?
Sources:
"Colonial Medicine." National Park Service, www.nps.gov/jame/learn/historyculture/colonial-medicine.htm.
"Sexuality and the American Revolution." Journal of the American Revolution, 24 July 2014, allthingsliberty.com/2014/07/
THE RUNDOWN
The "Ancient Discoveries" documentary is like a machine, transporting viewers back to when bloodletting was all the rage. Bloodletting is a barbaric practice where doctors drain up to four pints of blood from their patients to cure their ailments. The show examines the roots of this bizarre treatment and the theories of Galen, a famed bloodletter from Ancient Greece who believed in balancing the body's humors. But that's not all, folks - the program also explores the use of leeches, the slimy creatures that were once used to suck blood and cure patients. Former military officer David Shaw takes one for the team, serving as a human guinea pig to test the blood-sucking powers of these little suckers.
But wait, there's more! The "Ancient Discoveries" team also investigates the use of torpedo fish to relieve pain. Dr. Watson tests the theory that the electric charge produced by the torpedo could numb pain by neutralizing nerve impulses. To test this idea, he zaps a patient named Dave with an electrical stimulator, matching the voltage produced by the torpedo. The result? Dave experiences a whole new level of pain, leading the team to conclude that the theory is, in fact, valid.
The program also delves into the importance of battlefield innovation in the history of medicine, using the Battle of Shrewsbury as an example. When young Prince Hal, later to become King Henry V of England, was hit by an arrow just beneath his left eye, it was a matter of life or death. The show explores the challenges of treating high-ranking officers and commanders throughout history, emphasizing the importance of rank and influence in the treatment process. And if that weren't enough, the program also touches on Celsus's four sins of inflammation, which have stood the test of time and are still used today to treat inflammation.
The "Ancient Discoveries" documentary is like a machine, transporting viewers back to when bloodletting was all the rage. Bloodletting is a barbaric practice where doctors drain up to four pints of blood from their patients to cure their ailments. The show examines the roots of this bizarre treatment and the theories of Galen, a famed bloodletter from Ancient Greece who believed in balancing the body's humors. But that's not all, folks - the program also explores the use of leeches, the slimy creatures that were once used to suck blood and cure patients. Former military officer David Shaw takes one for the team, serving as a human guinea pig to test the blood-sucking powers of these little suckers.
But wait, there's more! The "Ancient Discoveries" team also investigates the use of torpedo fish to relieve pain. Dr. Watson tests the theory that the electric charge produced by the torpedo could numb pain by neutralizing nerve impulses. To test this idea, he zaps a patient named Dave with an electrical stimulator, matching the voltage produced by the torpedo. The result? Dave experiences a whole new level of pain, leading the team to conclude that the theory is, in fact, valid.
The program also delves into the importance of battlefield innovation in the history of medicine, using the Battle of Shrewsbury as an example. When young Prince Hal, later to become King Henry V of England, was hit by an arrow just beneath his left eye, it was a matter of life or death. The show explores the challenges of treating high-ranking officers and commanders throughout history, emphasizing the importance of rank and influence in the treatment process. And if that weren't enough, the program also touches on Celsus's four sins of inflammation, which have stood the test of time and are still used today to treat inflammation.
KEY TERMS
- Neolithic medicine
- 1754 BCE - The Code of Hammurabi: This Babylonian legal code included regulations for medical practice, including punishments for malpractice and fees for medical services.
- 1600 BCE - The Edwin Smith Papyrus: This ancient Egyptian medical text described surgical procedures and treatments for a variety of ailments.
- 1500 BCE - The Ayurvedic Texts: These ancient Indian medical texts described the principles of Ayurveda, a holistic system of medicine that emphasizes balance and harmony in the body.
- 5th century BCE - The Hippocratic Corpus: The works of Hippocrates, a Greek physician, laid the foundation for Western medicine and established the Hippocratic oath, a code of ethics for medical professionals.
- 3rd century BCE - The Alexandria School of Medicine: Founded in Egypt, this medical school was a center of learning for centuries and produced many famous physicians and medical texts.
- 300 BCE - The Yellow Emperor's Inner Canon: This Chinese medical text provided a comprehensive understanding of health and disease, and outlined various diagnostic and treatment techniques.
- 1st century CE - The Roman Medical School: Founded in Rome, this school produced many influential physicians and medical texts, including Galen, whose work on anatomy and physiology was highly influential.
- 1st to 3rd century CE - The Corpus Hermeticum: This collection of texts from ancient Egypt and Greece explored the relationship between the body, mind, and spirit, and influenced the development of medicine and philosophy.
- 6th century CE: The bubonic plague first appears in the Byzantine Empire.
- 8th to 13th century CE - The Islamic Golden Age of Medicine: Muslim scholars made significant contributions to medical knowledge, including the development of hospitals, medical schools, and advanced surgical techniques.
- 9th century CE: The Canon of Medicine by Avicenna is published.
- 11th century CE: The first hospitals are founded in the early Middle Ages.
- 12th century CE: The rise of medical universities.
- 13th century CE: The influence of Galen.
- 14th century CE: The Black Death kills an estimated 75-200 million people.
- 14th century CE: The development of public health measures and quarantine in response to the Black Death.
- 14th century CE: The spread of the bubonic plague continues throughout the medieval period.
- 14th century CE: The role of women in medicine, including midwives and healers, is recognized.
DISCLAIMER: Welcome scholars to the wild and wacky world of history class. This isn't your granddaddy's boring ol' lecture, baby. We will take a trip through time, which will be one wild ride. I know some of you are in a brick-and-mortar setting, while others are in the vast digital wasteland. But fear not; we're all in this together. Online students might miss out on some in-person interaction, but you can still join in on the fun. This little shindig aims to get you all engaged with the course material and understand how past societies have shaped the world we know today. We'll talk about revolutions, wars, and other crazy stuff. So get ready, kids, because it's going to be one heck of a trip. And for all, you online students out there, don't be shy. Please share your thoughts and ideas with the rest of us. The Professor will do his best to give everyone an equal opportunity to learn, so don't hold back. So, let's do this thing!
Activity: "Herbal Remedies from Ancient Medicine"
Objective: To learn about the use of herbs in ancient medicine, including their medicinal properties and how they were prepared and administered.
Instructions:
- Begin the class by introducing the topic of herbal remedies in ancient medicine. Discuss the importance of herbs in early medicine and their role in treating various ailments.
- Divide the class into small groups of 3-4 students. Provide each group with a list of common herbs used in ancient medicine and ask them to research the medicinal properties of their assigned herb.
- Each group will then present their findings to the class, including how the herb was prepared and administered.
- To conclude the activity, have the students reflect on what they learned about the use of herbs in ancient medicine and how they compare to modern-day medicine.
Activity: "Medieval Healthcare Practitioner Role-Playing"
Objective:
To help students gain a deeper understanding of the role of medieval healthcare practitioners by simulating their work in a role-playing activity.
Instructions:
- Divide the class into small groups of 3-4 students each.
- Assign each group a different role to play, such as physician, apothecary, barber-surgeon, or midwife.
- Give the groups 15-20 minutes to discuss and research their assigned role, including their training, tools, and typical treatments.
- After the research period, have each group take turns acting out a consultation with a patient. The patient should present symptoms related to the ailment.
- Repeat the activity with different ailments and groups playing different roles.
THE RUNDOWN
- Medicine has played a crucial role in human survival and progress throughout history.
- Ancient and medieval healers developed various medical practices, some based on superstition and myth.
- Studying the history of medicine can deepen our appreciation and inform the development of new treatments.
- Negative consequences of ancient and medieval medicine included harmful and ineffective treatments.
- The term "Un-American" should be removed from our vocabulary as it dehumanizes and demotes oppositional viewpoints and lifestyles.
- America is a diverse tapestry of cultures and ways of being, and the idea of a single set of exclusively American values is confining.
- Lack of access to professional medical care in early American history led to reliance on folk remedies and non-medical healers.
- During the Revolutionary era, sexuality was viewed as a greater threat to society than alcohol.
- US foreign policy has shown disregard for free trade and human life principles.
- US consumption habits have led to a large wealth gap, with the top 1% benefiting disproportionately and exacerbating poverty elsewhere in the world.
- Studying past attitudes and events can provide a better understanding of their impact on the modern world.
ASSIGNMENTS
Remember all assignments, tests and quizzes must be submitted official via BLACKBOARD
- Forum Discussion #11
Remember all assignments, tests and quizzes must be submitted official via BLACKBOARD
Forum Discussion #11
Saturday Night Live is a sketch comedy and variety show that has been a fixture of American television since the mid-1970s. Steve Martin is a comedian, actor, and writer who was a frequent guest host in the show's early years and is widely regarded as one of its most iconic performers. Watch this skit and answer the following question:
Saturday Night Live is a sketch comedy and variety show that has been a fixture of American television since the mid-1970s. Steve Martin is a comedian, actor, and writer who was a frequent guest host in the show's early years and is widely regarded as one of its most iconic performers. Watch this skit and answer the following question:
What comedic techniques does "The Medieval Barber" sketch from Saturday Night Live employ to satirize the medical practices of the Middle Ages? How do these techniques help to highlight the absurdity of the barbaric procedures depicted in the skit? Furthermore, what does this sketch reveal about our contemporary attitudes toward medical knowledge and the history of medicine?
Need help? Remember the Discussion Board Rubric.
THE RUNDOWN
In this episode of Saturday Night Live, we're taken on a rollicking journey through the medical practices of the Middle Ages with Theodoric of York, a barber who fancies himself a doctor. Played by the inimitable Steve Martin, Theodoric espouses a mix of humor, hubris, and barbarism that would make even the most iron-stomached viewer cringe. But beyond the shock value of his procedures lies a deeper commentary on the historical context of medicine and the dangers of ignorance. As we follow Theodoric on his wild and absurd journey, we can't help but be reminded of the immense progress that has been made in modern medicine and the importance of never taking our current knowledge for granted.
Sources:
"Un-American" from the American Historical Association
"Joseph McCarthy" from the History Channel
"The Civil Rights Movement" from the National Museum of African American History and Culture
"LGBTQ Rights" from the Human Rights Campaign
LEGAL MUMBO JUMBO
Need help? Remember the Discussion Board Rubric.
THE RUNDOWN
In this episode of Saturday Night Live, we're taken on a rollicking journey through the medical practices of the Middle Ages with Theodoric of York, a barber who fancies himself a doctor. Played by the inimitable Steve Martin, Theodoric espouses a mix of humor, hubris, and barbarism that would make even the most iron-stomached viewer cringe. But beyond the shock value of his procedures lies a deeper commentary on the historical context of medicine and the dangers of ignorance. As we follow Theodoric on his wild and absurd journey, we can't help but be reminded of the immense progress that has been made in modern medicine and the importance of never taking our current knowledge for granted.
Sources:
"Un-American" from the American Historical Association
"Joseph McCarthy" from the History Channel
"The Civil Rights Movement" from the National Museum of African American History and Culture
"LGBTQ Rights" from the Human Rights Campaign
LEGAL MUMBO JUMBO
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